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Posts Tagged ‘alban institute’

 

Why do we give money to the church?

 

This is the time of year many congregations launch a stewardship campaign. I believe it is imperative to discuss giving, or rather, living a life in stewardship. Considering the confusion and lack of clarity about giving in some churches, it seems some words of wisdom are in order. Because I am firmly committed to the belief that all we are and have belongs to and comes from God, my words will reflect that belief.

 

These ideas might be new to you. Or you might be living your own life in accordance with these ideas. One thing I can promise you: the concept of tithing (giving 10 percent) and giving the first fruits of your income to God did not die after the Old Testament age. We are commanded by God to return those first fruits to Him. And therein lies the problem facing many churches: a denial of God’s commandments.

 

I invited you to challenge yourself by reading about stewardship for a couple of weeks. You might come away with a new perspective on your life and your relationship with God!

 

In most congregations a discussion of stewardship brings forth anxiety, or perhaps resentment, about asking for money. The problem is that we have confused stewardship with fundraising, to the detriment of both. If we are to grow spiritually into mature Christians we need to understand a theology of stewardship and its concommitent affect on our lives.

 

Church consultant Loren Mead believes most Christians view stewardship as fundraising. He criticizes churches for their approaches for handling a serious component of Christian faith in a cavalier manner. In his book Financial Meltdown in the Mainline (Bethesda, Md.; The Alban Institute, 1998), he states:

I yearn for a more complex and straight-talk theology of giving and of money that takes seriously the ambiguous character of my life, of my use of everything I have, and the straight-out sick way that I often relate to money and possessions as well as my whole life. Stewardship leaves out my sinfulness, my need for repentance, and the reality of the grace of God. I don’t mind it as a simplistic theology, I just wish we had a theology of money and giving that had more substance.

 

Any discussion of stewardship needs to begin with a definition of stewardship and an explication of stewardship theology. Stewardship is more than money, more than fundraising, in the life of a congregation and each individual member.

 

Stewardship involves a commitment of our lives to God. We acknowledge our lives as a gift from God, beginning with the grace of Jesus Christ as our savior. Our response to God comes in gratitude for the gifts He gives.

 

God made manifest in our lives is not predicated upon our wealth. But the fruits of the spirit could be evident in our lives and congregations by our commitment to the stewardship ideal. The expression of the theology of stewardship may translate differently in various traditions or denominations, but the underlying premise is the same: stewardship involves our whole lives.

 

We give our time, talent and treasure to God in gratitude for the gifts we have received. The form and function of our time and talent may vary and the amount of treasure we give may not be a full tithe, but rather, proportional giving.

 

Most people do not tithe, yet they may practice proportional giving, a certain percentage of their income, on the way to tithing. Others practice a sacrificial giving, a giving of more than a tithe. The majority gives fewer dollars and may feel that is enough, or think the church doesn’t need more money. The spectrum and reasons for giving is broad.

 

Taking the risk to empower parishioners to be intentional in their giving frightens some pastors or members of stewardship or finance committees. Laying a foundation for stewardship, for intentional giving of time, talent and treasure takes time. It is a countercultural notion, one that demands that we examine our relationship to money and possessions, our use of time, our gifts and our relationship to God and other people.

 

It is a revolutionary idea to demand that we stop being passive observers and become fully engaged in the work of God in the world. It can, however, lead to a new sense of ministry and dynamic congregations of people who are inspired to be the Body of Christ.

 

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